حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، وَأَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، كُلُّهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ، بِمِثْلِ حَدِيثِ وَكِيعٍ وَإِسْنَادِهِ ‏.‏ وَفِي حَدِيثِ قُتَيْبَةَ عَنْ جَرِيرٍ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ أَسَدٍ وَهِيَ امْرَأَةٌ مِنَّا ‏.‏ قَالَ وَفِي حَدِيثِ حَمَّادِ بْنِ زَيْدٍ زِيَادَةُ حَرْفٍ تَرَكْنَا ذِكْرَهُ ‏.‏

The hadith narrated by Waki' and with its chain of narrators has been transmitted on the authority of Hisham b. 'Urwa, but in the hadith narrated by Qutaiba on the authority of Jarir, the words are:" There came Fatimah b. Abu Hubaish, b. 'Abd al-Muttalib b. Asad, and she was a woman amongst us," and in the hadith of Hammid b. Zaid there is an addition of these words:" We abandoned mentioning him